Year: 2026

  • An impossible interview with Silence

    An impossible interview with Silence

    «You accuse me of being empty. Yet without me music would not breathe»

    by Marialuisa Veneziano


    15 September 2026

    He showed up in writing without knocking.

    Besides, it would have been inconsistent.

    He sat in front of me, and for a few seconds, he didn't say anything. I waited. He will. After a while I began to feel uncomfortable, as it often happens to humans when no one immediately fills the space with words, notifications, ambient music or at least a respectable background noise.

    «Is that your way of putting me in trouble?»

    Silence smiled.

    «No. It is your way of being afraid of me.»

    It started well.


    You have a bad reputation.

    «I know. I am associated with embarrassment, loneliness, empty rooms, phone calls that do not arrive. When a conversation is silent, say: "What a silence!" As if an unwanted guest appeared.»

    What about music?

    «In music, curiously, you treat me with more respect. You even invented signs to call me.»

    Semi-minimum, minimal, semi-breve. Multiple pauses. Cesure. Corone. Generalpause.

    Silence has a notation.

    It is therefore not absence of music. It is music to which it was forbidden, momentarily, to produce sound.

    And the difference is huge.

    A semi-minimum break is not equal to nothing. It has a precise duration. It takes time. It must be counted, thought, breathed.

    «It's funny.»Look. «Musicians spend years learning when they don't have to play. The others spend a life avoiding it.»

    Point for him.


    So a break is already music?

    «Of course. Try to remove them all.»

    The result would be terrifying.

    Music would become a pronounced speech without commas, without points, without inspirations. A person who tells you his whole life from elementary schools to retirement.

    Mozart, after a while, would also ask for help.

    The pause organizes the musical speech because it separates, articulates, prepares, surprises. It can be breath or abyss. It may conclude a sentence or deliberately prevent it from closing.

    In the language of baroque musical rhetoric there was even the Suspirate: the fragmentation of a line through small breaks that can evoke the sigh.

    Silence became a rhetorical figure.

    He did not interrupt the expression.

    It was the expression.


    But we think about music as a sound.

    «It's your first mistake.»

    He almost looks at me with compassion.

    «Confuse the material with the shape. Also a cathedral is made of stone, but no one would say that its size depends on the number of bricks.»

    In music the sound acquires meaning because there are separation, duration, distance.

    Think about the range.

    Two notes do not form a range only for what they are, but for the relationship between them.

    Even a melody needs something that is not materially present.

    Edmund Husserl, reflecting on the consciousness of time, had observed that we perceive a melody because the newly passed note continues to be held in memory as we wait for the next one.

    In other words, we listen to the present by bringing us behind what does not sound anymore and prolonging us to what does not sound yet.

    Silence seems to have fun.

    «See? It's always me.»


    Beethoven used it a lot.

    «Beethoven treated me very seriously. Sometimes even with brutality.»

    Just think about the attack of the Fifth Symphony.

    Even before the famous reason, Beethoven inserts a tiny rhythmic space. Then those four notes are blocked by a crown.

    The gesture seems elementary.

    It's not.

    Those interruptions transform a few heights into an event.

    Playing only the notes without understanding what happens around them means saying a question by eliminating the question mark.

    Beethoven understands very well that energy is not born only from sound.

    Born fromwaiting for sound.

    In his mature language, the cracks can become almost dramaturgy: a fracture, a suspension of thought, something that obliges the listener to complete interiorly what the orchestra has momentarily abandoned.

    «Beethoven», sigh my interlocutor, «He had at least the good education to let me work.»


    Haydn loved to play with her, too.

    «Oh, Haydn! A man who understood that the audience, to be surprised, must first feel safe.»

    Haydn's musical humor is often built precisely through manipulated expectations: prolonged expectations, false conclusions, caesures, unexpected returns.

    Silence can be comic.

    It's important to remember.

    It is not always death, metaphysics and fog on the abyss.

    Sometimes it's just timing.

    A comedian knows very well: a joke called half a second too soon can die; half a second break can blow it off.

    Music and comedy share something essential: both govern expectation.

    BOX IRONIC


    What about Debussy?

    Silence changes expression.

    «Finally someone who wasn't always trying to fill me.»

    In Debussy the space between the sounds often becomes part of the timbre matter. The agreement is not only valid during the attack: it applies in its resonance, in its decay, in the way it leaves the air modified after itself.

    The piano, above all, teaches an interesting truth.

    After the hammer hit the rope, the pianist can no longer "make" that note.

    Can only Listen to her die.

    This is one of the most severe lessons of interpretation.

    Control is not always about acting.

    Sometimes it is not to interfere.

    A good pianist must know when to let a deal continue without adding anything.

    «Surprisingly applicable concept also to conversations», observe the Silence.

    I can't blame him.


    And Mahler?

    «Mahler knew I could be frightened.»

    In Mahler's music, silence is almost never neutral. It can arrive after immense orchestral masses and, precisely by contrast, become louder than the orchestra.

    Particularly in the tarde pages, the rarefaction of the sound tissue assumes an almost existential meaning.

    The final of the Ninth Symphony seems to gradually subtract matter to sound.

    Dynamics lower.

    The phrases are fragmented.

    The orchestra seems to lose weight.

    The final gesture does not have the character of the theatrical conclusion.

    It's quite a progressive leave.

    And then something extraordinary happens: when the instruments stop playing, the listener does not immediately perceive the end.

    For a few seconds he continues to listen to something that is no longer there.

    «That's it.», says the Silence, «It's one of my best moments.»


    But at some point John Cage arrived and made her the protagonist.

    «Ah. Someone finally gave me the lead role.»

    In 1952 John Cage presents 4’33”.

    The pianist David Tudor sits on the instrument and, in the three movements of the opera, does not intentionally produce notes on the piano.

    Popular legend often says that 4’33” be "four minutes and thirty seconds of silence."

    But it's an imprecise definition.

    The point of the work is that absolute silence does not exist in the experience of listening.

    During the execution remain the cough blows, the movements of the public, the breath, the noise of the room, what happens outside.

    Cage therefore changes the boundary of the work.

    He does not ask us to listen to what the musician produces.

    He asks us to notice what was already playing around us.

    «Ammetta however»I tell him, «that you had an exceptional print office.»

    «Seventy years later, you are still talking about it.»

    Touché.


    But many people consider 4’33” a provocation.

    «Why would it be a problem? The history of art is full of very useful provocations.»

    In fact Cage does not force us to love 4’33”.

    He forces us to ask a question.

    Where does the noise end and the music begins?

    The answer is not purely acoustic.

    It depends on the attention.

    A clacson heard as a disturbance remains noise.

    The same clacson consciously inserted into a composition becomes musical material.

    The sound physically has not changed.

    It has changed our way of organizing it mentally.

    And that means listening is not a passive gesture.

    It's a creative act.


    So the real theme is not silence. It’s listening.

    «We finally get there.»

    Contemporary society has a curious relationship with silence.

    We're constantly trying to eliminate him.

    We enter a store: music.

    Let's get in the car: music.

    Let's run: headphones.

    Let's study: playlist.

    We cook: podcast.

    We wait five minutes: phone.

    Even the elevator, poor man, had to equip itself with a soundtrack to prevent two humans spending twelve seconds together without a diversion.

    It's not necessarily bad.

    Democratization of listening is a huge achievement.

    But there is a less reassuring question:

    What are we trying not to hear?

    Henri Bergson distinguished the measurable time of watches from the lived duration of consciousness.

    Silence gives us that duration.

    Without external events that segment it, we suddenly feel the time.

    And hearing time also means listening to ourselves in time.

    Maybe that's what bothers us.


    In the end pop music also uses a lot of silence.

    «Sure. I've never signed an exclusive contract with classical music.»

    A break before the chorus can make it immensely more effective.

    One stop Suddenly the accompaniment brings the voice to the foreground.

    In the funk the relationship between attack and space is essential.

    In jazz a musician can create tension just avoiding filling each line.

    In rock, a suspension before the sound explosion prepares the listener’s body.

    In electronic music, break prepares the drop also through subtraction and rarefaction.

    Even in the rap silence can have metric weight: a word isolated from a break can acquire more strength than a burst of syllables.

    The principle is always the same.

    The ear desires what is temporarily denied to him.

    Silence smiles.

    «I don't want to brag, but I have a decent transversal career.»


    What does the interpreter represent?

    This is serious.

    «Responsibility.»

    A written pause does not allow the musician to stop playing.

    On the contrary.

    During silence the musical tension must continue.

    It's one of the hardest things to teach.

    The beginner student thinks:

    note = music;
    pause = nothing.

    The mature musician includes:

    note = gesture;
    break = other gesture.

    A crown doesn't mean "let's stop for a while."

    It means deciding how much time can expand without losing shape.

    A crack is not a hole.

    It's a threshold.

    And in the ensemble the break is even a social act.

    You have to breathe together.

    Feeling when the others are coming in.

    Stay in time even when no sound is produced.

    It is almost a philosophy of cohabitation.


    I mean?

    «Being present without occupying space.»

    Shut up.

    He looks at me.

    I figured out the lesson for once.

    Perhaps we have confused too often the presence with production.

    If we don't talk, we believe we don't contribute.

    If we don't intervene, we're afraid to disappear.

    If we don't publish, we don't comment, we don't answer, we don't fill, it almost seems that we cease to exist.

    Music offers a different possibility.

    A voice can silent for many jokes and stay perfectly inside the composition.

    His momentary absence is not equivalent to irrelevantness.

    In fact, he can make his return decisive.

    Let's also think about relationships.

    Listening to someone does not mean to wait politely for it to end up being able to finally tell something more interesting about us.

    It means, at least for a few moments, give up our solo.

    It's not very small.


    So the silence between two people can also be musical?

    «Depends.»

    There are different silences as there are different agreements.

    There is silence of intimacy.

    The one where nothing needs to be filled.

    There is silence of embarrassment.

    The punishment.

    Who doesn't find words.

    Who would have too many.

    There is silence after a serious news, when any phrase would sound insignificant.

    And there is the very rare of those who can stay next to a pain without immediately trying to correct it.

    In music not all tensions require instant resolution.

    Some need to stay.

    Maybe people should learn the same principle.

    We have an almost harmonic smania to solve others:

    "You must react.”

    "It will pass. "

    "Positive thought. "

    They're all toned too soon.

    Sometimes the only musically correct answer is a suspension.


    So you are not always peaceful.

    «Absolutely not.»

    Silence can be violent.

    We think of the silence imposed, censorship, omerity, indifference.

    Not everything silent is deep.

    Sometimes he just shuts up because he didn't have the courage to talk.

    It is important not to romanticize it.

    The music itself shows it.

    A break only works if there is a context that gives it meaning.

    Otherwise it's not a break.

    It is lack of structure.

    «See? Even I need grammar.»


    What is the most difficult silence for a musician?

    Think about it.

    «The one after the last note.»

    She's right.

    The interpreter arrives at the end of a track and has to face a very delicate moment.

    Technically the execution is finished.

    Musically, often, no.

    A great performer does not immediately abandon the keyboard, arch or gesture.

    Let the resonance die.

    Store for a few seconds the shape in space.

    The public perceives it.

    There are endings after which an immediate applause seems almost a violation.

    Not because there is an aristocratic code of the concert.

    But because the body understands intuitively that something is still happening.

    Music has ceased.

    Listening is not.

    And this is perhaps the point where silence reaches its maximum intensity.


    If he should give advice to music listeners?

    «One.»

    I'm waiting.

    Of course.

    «Sometimes you don't do anything while you listen.»

    Nothing.

    Don't drive.

    No images.

    Don't answer the messages.

    Don't order your shopping.

    Do not use Bach to increase productivity, Chopin to fall asleep or Mozart to convince your brain to get results that Mozart himself had never promised.

    Put a song.

    Sit down.

    And leave him the scandalous right to be the only thing that is happening.

    Perhaps we will find that listening to music is one of the most radical forms of attention that have remained there.


    Last question. What then is Silence?

    For the first time it seems to hesitate.

    Then he answers.

    «They are the place where the sound includes not being eternal.»

    And suddenly the whole music story seems to be in that sentence.

    A note has value because it ends.

    A phrase can move us because it doesn't last forever.

    A whole symphony is only possible because each sound accepts to leave room for the next.

    Perhaps this is the reason why music speaks so deeply about life.

    We are also temporal creatures.

    Let's go in.

    We stay for a few jokes.

    Let's change shades.

    We meet other voices.

    Sometimes we find harmony.

    Sometimes a dissonance.

    Then, inevitably, we have to shut up.

    But music gives us a less naive consolation of eternity.

    He teaches us end doesn't necessarily mean you haven't been.

    The last note of a symphony disappears.

    Yet the symphony happened.

    One voice shut.

    Yet he can continue to resonate in the memory of those who listened to it.

    Maybe that's what Silence keeps.

    Not nothing.

    The trace of what has passed.

    I get up to take him to the door.

    «Can I ask you at least how you prefer to be quoted?»

    Look at me.

    He's not answering.

    And for once, the answer is perfect.

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  • When a song becomes home

    Listening today: Noa – No potho reposing

    by Marialuisa Veneziano


    Before you start music

    This Sunday the music comes once again from one of you.

    A reader has proposed No potho reposing and chose, in particular, the live interpretation of No..

    And maybe he couldn't choose a version more suited to the spirit of this column.

    Because there are songs that belong to an author.

    Then there are others who, at some point in their history, seem to stop belonging only to those who wrote them. They pass by mouth, from generation to generation, enter into marriages, departures, returns, memorials. Someone sings them and someone else, without knowing well why, feels like he's home.

    No potho reposing It's one of these.

    It is not officially the hymn of Sardinia — since 2018 it is Procurade and moderate — but it was even among the songs taken into consideration for that recognition. More than an institutional anthem, it has become something perhaps even more difficult to decree by law: a place of collective memory.


    🎧 Open listening. Then he keeps reading

    This page is designed to be read with music next door.

    (click on the black arrow to make the listening appear).

    The recording that accompanies our listening dates back to Christmas concert of 9 December 2006. Noa dedicated her to Andrea Parodi and Sardinia. The video is now published on the official channel of the artist.

    Let her go.

    And for a few minutes don't worry about understanding every word.

    First he listens to what the voice does when words belong to something bigger than her.


    Inside the score

    The title with which today we know the song comes from poetry To Diosa, written in 1915 by Salvatore "Badore" Sini, lawyer and poet of Sarule. In 1920, Joseph Rachel made his famous musical appearance; from the following year the composition appeared in the repertoire of the Philharmonic Musical Body of Nuoro directed by Rachel himself.

    And it's important to point out something.

    No potho reposing was not born as an ancient anonymous song mysteriously emerged between the Sardinian mountains.

    He has authors. He's got a date. He's got a story.

    Yet time has turned on it a fascinating transformation: a song has been gradually absorbed by tradition until it is perceived as a common heritage. Cori, popular singers, classical musicians, jazz musicians and rock artists crossed it into dozens of different interpretations.

    This, for a musicologist, is already a wonderful story.

    Folklore is not always what is born without author.

    Sometimes it's also what a community decides not to let go.


    A melody that can't stand still

    The meaning of the title is simple and terrible:

    "I can't rest. "

    He who speaks does not find peace because thought continually returns to the loved one.

    Today probably someone would recommend distraction, exit, do sports, silence notifications and possibly not control the last access.

    Salvatore Sini did something less practical.

    He wrote a poem.

    Lucky for us.

    Rachel's music has a wide, cantabile performance, supported by a ternary pulsation that gives it something of the cradle and something of the incessant movement.

    And here's the little paradox.

    The music waves gently.

    The text, however, says there is no peace.

    The musical body seems to cradle what the heart cannot placate.

    It does not need a great harmonic complexity to achieve this effect. Strength lies in the continuity of the line, in the melodic opening and in the return of phrases: love is not represented as a momentary explosion, but as a thought that insists.

    Come back.

    And he's still coming back.

    As some names do within us.


    🎧 Listen to this.

    Now try to stop following the translation.

    Listen the direction of phrases.

    You will feel the melody continuously upwards and then falls, as if it tries to reach something that remains a little further.

    Listen to the repetitions.

    In a bad song, repetition may be a lack of ideas.

    This is the opposite.

    Repeating means not being able to stop thinking.

    And then listen to Noa.

    Do not try to determine whether its pronunciation belongs to Sardinia. That's not the point.

    This is a voice coming from elsewhere and entering a music received as a gift.

    And it is precisely this distance to make interpretation so meaningful.


    A handy song

    Here history becomes almost more beautiful than musicology.

    Noa says that Andrea Parodi invited her to Sardinia and taught her No potho reposing. In the description published on his official channel, he recalls his voice, his artistic audacity and the deep bond he had with the island. Shortly after that meeting Parodi died, at 51. When Noa participated in the 2006 Christmas concert, she chose this song and dedicated it to her memory and Sardinia.

    Let's think.

    A poet writes for a woman.

    A composer turns those words into song.

    An island adopts that song.

    Andrea Parodi takes him in his own voice to make one of the symbolic interpretations of his path.

    Then he teaches it to an Israeli singer.

    He is gone.

    She sings it.

    This is what music can do with time.

    Don't cancel it.

    He crosses it.

    Andrea Parodi had made No potho reposing a constant presence of its repertoire; the Foundation that bears its name also documents the collaboration with Noa in 2006.

    And then the performance we are listening to is not just a cover.

    IS a return.


    The note remains

    There are music that remind us when we no longer know how to do it.

    This is perhaps one of the reasons why No potho reposing has crossed the border of the simple love song.

    He speaks of a precise person, and yet everyone can live it.

    It's about distance, but it's become a member.

    He speaks of someone who cannot rest thinking of those who love, and over a century he was sung for loves present, distant, lost, for a land left and found, for people who continue to live in memory.

    Something happens here that belongs to music rather than words.

    A poem says:

    I love you.

    A song sung by thousands of people ends up saying:

    we know what it means.

    And it is in that passage from me to us that a song begins to become heritage.


    🔎 One thing to know

    No potho reposing is also known with the original title To Diosa.

    Salvatore Sini's poem dates back to 1915; Joseph Rachel put it in music in 1920. In the course of the 20th century the song passed through choirs, interpreters of tradition, cultured music, jazz and popular music, until it became one of the most recognizable sound symbols of Sardinia.

    And a curiosity says a lot about its identity value: in 2018 No potho reposing was among the alternatives discussed to become official anthem of the Sardinia Region. In the end it was chosen Procurade and moderate.

    Maybe that's okay.

    Some songs do not need a decree.

    They have already been elected from the heart.


    Take him with you

    When the last note is over, think for a moment about the journey that made this music.

    From Sarule to Nuoro.

    From paper to voice.

    From Sardinia to the world.

    From Andrea Parodi to Noa.

    And now from our reader to this page.

    That's exactly why we wanted to open it. Sunday listening to your proposals.

    A beloved music does not remain firm.

    It's delivery.

    Somebody let us know.

    We keep it for a while.

    Then we'll go to someone else.

    And perhaps this is the most beautiful form of immortality that music can grant: do not prevent things from ending, but allow them to continue in another voice.

    No potho reposing speaks of a love that does not let rest.

    But after more than a century he also tells something else.

    A land.

    A language.

    A man who gave a song to another voice.

    A singer who, when that man was gone, returned her singing.

    And a reader who today decided to pass it to us.

    The music, basically, does this.

    Don't keep it.

    Pass.

    And by the way, he can stay.


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  • The octantotto doors

    Music found new ways where life had erased those before.

    by Marialuisa Veneziano

    *****

    🎧 MUSIC FOR LETTURE
    To accompany The octantotto doors, we recommend listening to Piano Concerto for the Left Hand in King Major by Maurice Ravel.
    Ravel wrote this Concert for , the pianist who, after losing his right arm during the First World War, continued his career by entrusting to one hand a keyboard remained, obstinately, eighty keys.
    The song was almost dark: smugglers and counterfeit emerge from the serious register, then the orchestral mass grows until the entrance of the piano. From that moment Ravel builds an extraordinary sound illusion: bass, melodies, chords, arpeggios and different musical plans seem to require two hands, while everything is left alone.
    It is exactly the journey of our novella: do not erase what is missing, but discover a new way to cross the remaining space.
    Click on the arrow of the logo "cuffie", press play, then start reading.

    In Vienna there was a piano that, when no one looked at it, became a city.

    He had had had had had had had had had had had had sex. octantotto doors.

    Fifty-two were white, thirty-six black. Some led in bright rooms, others in deep cellars; some opened on corridors so acute that they seemed made of air, others on underground where the sound walked slowly and made the floor vibrate.

    The two Hands of Paul Wittgenstein knew that city better than anyone else.

    Right He liked to live in the upper quarters.

    He claimed that the light was better up there.

    — It is above all an artistic question — He explained.

    Left, who spent a lot of time between bass, chords and harmonic foundations, teasing her.

    — Sure. Even pigeons prefer to stay up.

    — Are you comparing a melody to a pigeon?

    — It depends on the melody.

    Right was quick, brilliant and slightly convinced that the audience came to the concerts mainly for her.

    Left was more robust, patient and had developed the typical irritation of those who support half the world while the other half receives flowers.

    — Without my bass — he said, — You'd fall.

    — Without my melodies — answer Right — No one would notice you fell.

    Then they fought.

    But as soon as Paul started playing, every discussion became useless.

    The two Hands were running around the city.

    Left opened a grave door, letting an agreement enter; Right responded from three octaves higher. One sentence passed from one to another, one staircase crossed the center of the keyboard, an arpeggio lit in succession windows that in the ear seemed to shine all together.

    Piano was listening.

    He was a methodical type and possessed a single mania.

    Before each execution counted.

    — One, two, three, four, five...

    Left.

    Then Right.

    — Six, seven, eight, nine, ten. Good. The city is complete.

    Right was laughing.

    — What if we're 11 tomorrow?

    The Piano was soaking.

    — Impossible.

    Left insisted:

    — Nine?

    The old tool became very serious.

    — Even more impossible.

    — Why?

    — Because you're ten.

    For Piano it was a perfect answer.

    Then came 1914.

    And men again decided that the world needed a war.

    Instruments have never understood wars well.

    They know a march, of course. They know trumpets, drums, hymns and fanfare. But they never understood why human beings have spent centuries learning how to build orchestras — places where dozens of different voices must listen to each other in order to exist together — and then continue, with an impressive regularity, to forget the lesson just coming out of the theatre.

    One morning Paul closed the piano.

    There were luggage in the room.

    Voices.

    Greetings pronounced too quickly.

    Right touched Left.

    — When we get back, will we do that ladder again?

    — What?

    — The one in which you try unnecessarily to reach me on the last do.

    Left offense.

    — Needless?

    — I'll give you five years of training.

    — I'll wait for you down.

    — I never get down like this.

    — For fear?

    Right laugh.

    Then the two Hands touched one last time.

    — Don't steal my melodies.

    — You don't steal my bass.

    — Promise?

    — Promise.

    Paul left.

    The Piano was closed.

    He spent a winter.

    Then a spring.

    The dust began to lay on the octantotto doors.

    Sometimes someone lifted the lid to clean.

    Piano used it.

    It counted.

    Octopus.

    Always octantotto.

    He comforted him.

    If the city kept all its doors, he thought, sooner or later his inhabitants would return.

    One day he finally heard steps.

    He recognized them.

    The door of the room opened.

    Paul was back.

    The Piano heard all its ropes stretching out of joy.

    The lid lifted.

    Paul sat down.

    Left appeared on the keyboard.

    The old tool began automatically:

    — One, two, three, four, five...

    He waited.

    Then he smiled.

    — Six?

    Quiet.

    — Seven?

    Left doesn't move.

    — Eight?

    Piano looked at the place next to her.

    For the first time you realized that there are numbers that do not come after.

    Right wasn't back.

    Paul Wittgenstein lost his right arm after being wounded during the war.

    In the city of the eighteen doors did not collapse any palace.

    There's no light.

    And yet everything suddenly seemed different.

    For many days no one played.

    Left remained on the threshold of the city and looked.

    There were doors that had always opened with Right.

    Others who belonged almost to her.

    An acute reminded me perfectly of a trill.

    A central do reminded how many times the two Hands had met right there.

    Even some mistakes had kept memory.

    One night left Left.

    I'm gonna hit a button.

    He stopped.

    — I can't.

    The piano didn't say «You can».

    He said «You must be strong».

    He did not say any of the things that human beings say when they are too afraid of the pain of others to simply sit next to it.

    She stayed with her.

    A few days later he arrived the Cartograph.

    Nobody knew who called him.

    It was a small brass compass dressed with great elegance, carrying a monocle and dragging behind it rolls of maps.

    His job was to establish where people could get there.

    — Five fingers — he said by observing Left.

    He opened the compass.

    He whispered.

    He wrote.

    He still whispered.

    Then he removed a large keyboard plant.

    He treated a black line.

    Half the city remained on the other side.

    He wrote:

    TERRITORIES NOT RELATED

    Left fixed him.

    — What did you do?

    — I fixed the map.

    — But those doors exist.

    — I didn't say otherwise.

    — Then why did you track a line?

    The Cartograph smiled sweetly.

    — To protect you.

    Left looked at him.

    — From what?

    — From useless hope.

    Piano had a thrill.

    The Cartograph continued:

    — If you know in advance where you cannot go, you will avoid the suffering of trying.

    It was hard to get mad at him.

    It wasn't cruel.

    He didn't want anyone's evil.

    He was only convinced that prudence consisted of narrowing the world until it became proportionate to fear.

    Left looked at the line.

    He believed him for some time.

    The doors beyond the border were closed.

    The sharp keys remained in the dark.

    A si bemolle protested.

    — Excuse me?

    The Cartograph continued to write.

    — She's out of the area.

    — I'm a key.

    — Out zone.

    — You didn't ask me anything.

    — The maps do not question the territory.

    — Maybe they should start.

    A Do diesis continued to light its lamp every night.

    The cartographer came back every morning to turn it off.

    — I said closed.

    — And I said I'm a key, not a sausage.

    Left sometimes laughed.

    But slowly began to get used to the halved city.

    It's dangerous.

    Human beings can even get used to the rooms in which they would never choose to live.

    One night, however, Left heard something.

    Tin.

    He turned.

    Sound came from beyond the line.

    Tin.

    — Who is it?

    One voice answered:

    — Me.

    — Me who?

    — Do.

    — There's a lot of them.

    — What you turned off.

    Left approached the border.

    On the other hand, a small Do acuto swiped his door.

    — You shouldn't be awake.

    — Shouldn't I?

    — You're out of reach.

    — Ah.

    Break.

    — Does that mean I'm not part of music anymore?

    Left couldn't answer.

    Little Do insisted:

    — I'm not asking if you can press me.

    — So?

    — I'm asking if I have to stop being there just because you still don't know how to get here.

    The question was suspended.

    Left looked at the black line.

    For the first time he didn't see a border.

    He saw a phrase written by someone else about his life.

    The next night he passed it.

    He didn't get far.

    After a few buttons she was already tired.

    The Cartograph found it.

    — See?

    Left was struggling.

    — See what?

    — That I was right.

    — I got past the line.

    — And you're exhausted.

    — It's two different things.

    The Cartograph shook the compass.

    — A hand must know its limits.

    Left looked at him.

    — Maybe.

    Then he added:

    — But I'd like to meet them.

    From that day the exploration began.

    The first to offer to help her was Old Pedal, who lived under the city and had been suffering for years because no one ever invited him in the photographs.

    — Everyone talks about the keys — He'd be eating. — Always the keys. "That's a nice keyboard. " "What a wonderful touch. " "What elegant hands. " Then comes the time to hold up half harmony and suddenly someone remembers that I exist.

    Left played a bass.

    — I have to go up there now.

    — Go.

    — But I'll lose this note.

    — Not necessarily.

    Paul lowered the pedal.

    Left left the bass and ran towards the center of the keyboard.

    The note continued to vibrate.

    He stopped.

    — He's still here.

    — Of course.

    — But I left.

    Old Pedal poked.

    — Child, keeping what cannot remain physically in the same place is practically my job.

    Left listened to that far-off bass.

    For a moment he thought of Destra.

    — So something can continue even when it's no longer where we left it?

    Old Pedal looked at her.

    For once he didn't joke.

    — Sometimes.

    The second passage was the Bridge of Arpeggi.

    Left discovered that it was not necessary to possess all the notes of an agreement at the same time.

    He could reach them in succession.

    Quickly.

    One after another.

    And the ear would have kept the path together.

    The Cartograph came indignant.

    — It's not worth it.

    — Why?

    — You haven't been to all those points at once.

    The Piano intervened:

    — Not even a memory is still in the place from which it comes, yet it manages quietly to fill a room.

    The Cartograph recalls the compass.

    He didn't like to discuss with senior pianos.

    They had too many examples.

    Left learned more.

    The thumb could bring out a melody while the other fingers built an accompaniment.

    The pedal could tie distant areas.

    A rapid succession could create the impression of more contemporary plans.

    The big jumps allowed to cross logs that five fingers could never occupy at the same time.

    Piano discovered that the technique was not meant to pretend that the limit did not exist.

    Served invent a new relationship with it.

    Left, however, made a mistake.

    An inevitable mistake.

    He began to believe that if he had trained enough, he could reopen every door exactly as before.

    He wanted to prove that nothing had changed.

    He was running.

    He jumped.

    Come on.

    She tried impossible steps until her fingers hurt her.

    One evening he tried once again to reach in one gesture what Destra and Sinistra once took together.

    Do it.

    He tried.

    Do it.

    Again.

    The sound broke.

    Left collapsed on the keyboard.

    The Cartograph appears.

    He didn't smile.

    He gave her the old map.

    — Let's go back.

    Left had eyes full of tears.

    — Maybe you were right.

    He pointed the line.

    — It's safer.

    Left took the map.

    He looked at her.

    Above the closed territory there was written:

    Impressive.

    He took a pencil.

    He canceled the word.

    The Cartograph attacked the forehead.

    Sinistra wrote:

    — It's imprecise. — said the cartographer.

    — Yes.

    — It doesn't determine where you'll get there.

    — That's right.

    — You could fail.

    Left nodded.

    — That's right, too.

    The Cartograph was disturbed.

    The maps, according to him, should have eliminated surprises.

    But that seemed meant to keep them.

    Years passed.

    Paul Wittgenstein returned to perform.

    He studied the existing repertoire for the left hand and developed an extraordinarily sophisticated technique.

    Left became capable of things that had never had to learn.

    But he did not become Right.

    And this was the point.

    For a long time he believed that healing meant being able to replace it.

    Then he realized that would not be healing.

    It would have been canceled.

    Right had a voice.

    A story.

    A place.

    It should not have been replaced because life could continue.

    Then he came Maurice Ravel.

    He entered the city with a score under his arm and so precise elegance that even the Cartograph found it reassuring.

    — Finally. — he said, — Some methodical.

    Ravel looked at him.

    — Who are you?

    — The cartographer.

    — About what?

    — Possibilities.

    Ravel raised a eyebrow.

    — Ambitious profession.

    The cartographer showed him the old map.

    — The pianist owns only one hand.

    — I'm informed.

    — Five fingers.

    — That too.

    — I would therefore recommend proportional music.

    Ravel looked at the eighty keys.

    — The piano still has an octantotto.

    The Cartograph stiffened the compass.

    — You can't use them at once.

    — Not even with two hands.

    The Piano immediately provided sympathy for the French.

    Ravel studied the possibilities of piano writing for the left hand alone.

    He knew the previous repertoire.

    He knew the problem wasn't just about distributing less notes.

    The challenge was to create the impression of a polyphonic and harmonic wealth in which the listener could forget the physical limitation that produced it.

    When Left saw the first pages of the Concert, he was happy.

    Then he read them.

    Happiness lasted very little.

    — Monsieur Ravel.

    — Yes?

    — You wrote down here.

    — Yes.

    — Then the melody.

    — Of course.

    — Then deal.

    — It would be sad to avoid them.

    Left turned page.

    —

    Ravel nodded.

    — I'm glad the score is legible.

    — What hand should I play with?

    — With yours.

    — It's UNA!

    — It is a fact that tends to repeat itself in this house.

    Left punished him against five indignant fingers.

    — You're trying to make me look like two hands.

    Ravel became serious.

    — No.

    Quiet.

    — If I wanted two hands, I would have written for two hands.

    He pointed out the keyboard.

    — I want to know how much music this can contain.

    Left did not forget those words.

    But it didn’t mean they always agreed.

    On the contrary.

    Paul Wittgenstein and Ravel had real differences in interpretation and changes to the solo part.

    In our city this meant memorable discussions.

    — This passage doesn't work.

    — It has to work.

    — I have to play it.

    — And I wrote it.

    — I have five fingers!

    Ravel closed his eyes.

    — This detail is becoming obsessive.

    — You have to simplify.

    Ravel looked at him.

    — Why?

    — Because it's hard.

    — It's a concert.

    — It's written for someone who lost a hand!

    Ravel stopped joking.

    He looked at Paul.

    Then Left.

    — Your loss has already narrowed enough your life. I don't see why it should restrict the music that I entrust to you.

    The Cartograph stopped taking notes.

    Right away.

    No one's ever talked like that.

    Don't pity.

    Not consolation.

    Not a smaller music for a wounded life.

    A huge music.

    Maybe even too much.

    That's why she deserves to be tempted.

    But before the concert there was a door.

    Left has been avoiding her for years.

    He was close to the city center.

    It wasn't really different from the others.

    And yet she was.

    It was the door before which Right and Left often met when Paul was young.

    Left called her, simply:

    the door of Right.

    One night came.

    He supported his fingers.

    — I'm back.

    No answer.

    He tried to open it.

    The door was closed.

    — I've crossed almost the whole city.

    Quiet.

    — I learned new ways.

    Quiet.

    — I can reach places I thought were lost.

    The door didn't move.

    Left began to cry.

    — Why not?

    Piano was behind her.

    — Because some doors don't reopen.

    Left turned.

    — Then I failed.

    — Why?

    — Because she's still missing.

    Piano looked at the door.

    Then he looked at the other eighty-seven.

    Some illuminated.

    Some holes.

    Some consumed by the passage.

    — A city can continue to live even around an empty house.

    Left closed his eyes.

    — But it remains empty.

    — Yes.

    It was the hardest thing to accept.

    And even the most true.

    No technique would have reported Right.

    No concert.

    No applause.

    No well-written morals.

    That door would have been closed.

    Left put a small lamp in front of you.

    Not to pretend someone was inside.

    To remember that someone had been there.

    Then he left.

    The 5 January 1932, in Vienna, Paul Wittgenstein sat in front of the piano for the first performance of the Concert for the left hand by Maurice Ravel.

    The orchestra was waiting.

    The cartographer sat in the audience.

    He brought the map.

    He couldn't help it.

    The Concert began from the bottom.

    Counterfeit.

    Contrabands.

    A dark, almost underground sound.

    As if the music didn't want to pretend to start in a bright place.

    The orchestra grew slowly.

    Then came the piano.

    Left entered.

    He didn't apologize.

    A bass.

    The pedal held him.

    Hand ran elsewhere.

    Welcome.

    A melody.

    An arpeggio transformed the succession into a large sound surface.

    The thumb brought out an internal voice while the other fingers built around harmony.

    The Cartograph opened the compass.

    He marked the point where his hand was.

    Then he tried to score the point where the sound was.

    They didn't match.

    Corrugated the forehead.

    Left jumped.

    An MRI remained behind.

    Another voice appeared later.

    The Cartograph took a ruler.

    Then another.

    Then a team.

    The gentleman sitting next to him began to worry.

    — Are you building something?

    — I'm measuring.

    — What?

    The cartographer did not answer.

    The great cadence arrived.

    The orchestra was silent.

    Paul was alone.

    A hand in front of a whole city.

    For a moment Left was afraid.

    Don't be wrong.

    Again, for a moment, he saw everything through the old map.

    Five.

    Half.

    Missing.

    Then he looked at the keyboard.

    Eighth doors.

    One of those doors would have been locked forever.

    The others don't.

    He started.

    The bass sounded.

    Hand went up.

    Harpeggi filled the space.

    A melody emerged.

    Then another seemed born from the resonance of the first.

    The ear built simultaneity where the eye saw succession.

    The Cartograph frenetically looked at the map.

    — It can't be.

    Piano heard it.

    — What?

    — Your hand is here.

    — Yes.

    — But music seems to be there.

    — Yes.

    — And over there.

    — Apparently.

    The Cartograph still opened the compass.

    That wasn't enough.

    The city had not become smaller.

    He changed his way through it.

    Finally the next man asked him:

    — Did you find what you were looking for?

    The Cartograph remained motionless.

    He was looking at five fingers.

    Good keys.

    A room full of sound.

    — No.

    — What can't you find?

    He slowly lowered his compass.

    — The border.

    The last note came.

    Then silence.

    Then applause them.

    Left rested on the keyboard.

    The Piano asked her:

    — Are you feeling whole now?

    Left was surprised.

    — No.

    — No?

    He looked at the door of Right in the city that only they could see.

    The little lamp was still on.

    — I miss him.

    — Again?

    — Always.

    The Piano lowered the voice.

    — So all this didn't work?

    Left smiled.

    — It is served to understand that what is missing must not necessarily become all that remains.

    Piano felt something vibrating in the ropes without anyone pressing a button.

    The Cartograph arrived after the concert.

    He rolled the old map.

    — I have to do it again.

    — Why?

    — It's wrong.

    Left looked at him.

    — No.

    He seemed confused.

    — I traced a border that doesn't exist.

    — The limit existed.

    — So?

    Left took the pencil.

    — You got the name wrong.

    She opened the map.

    Cancelled:

    IMPOSSIBLE

    And he wrote:

    The Cartograph studied the words.

    — It's much less accurate.

    — I know.

    — It could change.

    — That too.

    — You might find that some roads are really closed.

    Left looked at the door of Right.

    — It happens.

    The cartographer followed his gaze.

    — How do I score it?

    Left remained silent.

    Then he answered,

    — Don't call her empty. Write that it's part of the story.

    The cartographer took the pencil.

    He wrote.

    That night, before he left, he bowed the compass.

    For the first time in his life he left on the map a space he had not yet decided how to measure.

    Many years later a child sat in front of an old Viennese piano.

    He put his hands on the keys.

    The piano felt the old habit back.

    — One, two, three...

    He stopped.

    The child lifted his hands.

    Of course he didn't hear anything.

    — Is there something wrong?

    Piano looked at those fingers.

    He recalled Destra.

    He remembered Left.

    War.

    The black line.

    Old Pedal.

    The little Do remained on over the border.

    The cartographer.

    Ravel.

    The cadence.

    The door that wouldn't open again.

    And he finally understood what he had spent a life learning.

    Counting needs to know how much we have.

    You can't tell us how much space we can learn to live.

    So I didn't count anymore.

    He looked at the baby.

    And he asked him the only question that seemed important to him:

    — What do you have to say?

    The child lowered his hands.

    The first door was opened in the city.

    Then the second.

    Then another.

    And the music started again.


    There are times when life redesigns our map without asking for permission. Some roads really disappear. Some doors remain closed. And to start again does not mean to pretend that it did not happen, or to convince yourself that with enough will every limit can be erased. But there is a huge difference between know a limit and allow him to become the border of everything we are. Technique, intelligence, art and even love do not always return what we have lost. Sometimes they do something more humble and more precious: teach us new ways of living what has remained. Because a loss can change our map. It must not necessarily become the boundary of the world.


    BOX HISTORY

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  • Falls of deception

    A musicological reading of ties, absences and what remains

    by Marialuisa Veneziano


    8 September 2026

    There are friendships ending with a banged door.

    They're almost lucky.

    They have a date, a cause, maybe even a guilty one. We can tell you: "this happened," "that said," "we haven't spoken since then."

    Then there are others.

    The ones that don't end at all.

    They decrease.

    First call every day. Then once a week. Then a distracted message, some birthdays, a promise to see itself formulated with the same conviction that certain governments announce epochal reforms.

    Finally silence.

    No fights.

    No death.

    And yet something is dead.

    Perhaps this is one of the most unique forms of adult pain: losing someone who quietly continues to exist.

    Music knows this kind of disappearance.

    Because in music not everything that is silent is over.


    Aristotle had already understood the problem

    Much before social networks, Aristotle had distinguished three fundamental forms of friendship: the one founded on utility, the one founded on pleasure and that, much more rare, based on mutual recognition of good.

    The first two last as long as it lasts.

    If the interest changes, the utility ends.

    If you change your pleasure, you end up dating.

    The third is more difficult because it does not use the other for something: see the other.

    Two thousand years later we have sophisticated tools to keep in touch and continue to have exactly the same problem.

    It's not hard to have relationships.

    It is difficult to meet someone in front of whom it is not necessary to be continually interesting, useful, efficient, cheerful.

    The contemporary society rewards the performance.

    Even in relationships.

    We must be available but not too needy, sensitive but not heavy, present but not intrusive, fragile but preferably in times compatible with the commitments of others.

    The pain, above all, has very little networking skills.

    When life begins to hit seriously — disease, loss, failure, separation, fear — We discover that some people were fond of our version in greater shades.

    At the first modulation towards the minor ask politely the account.

    And right here music begins to become interesting.


    The counterpoint of friendship

    A good friendship does not look like unison.

    The unison is reassuring: two voices follow the same note.

    But two human beings who always thought the same way would probably be unbearable after twenty minutes.

    True friendship rather resembles the counterpoint.

    In the counterpoint the voices remain autonomous.

    They don't have to coincide.

    They have different directions, profiles and rhythms, and yet they build together an intelligible form.

    This is one of the deepest insights that the history of music can offer to the philosophy of relationships.

    The second voice is not important because it repeats the first.

    Maybe because we don't always look for someone who eliminates pain.

    It's important because he answers them without cancelling.

    Bach knew that perfectly.

    In one escape the subject is pronounced by one voice and then delivered to another. While one speaks, others do not cease to exist. They continue, comment, support, contradict.

    No good escape works if all parties claim to be the soprano at the same time.

    Social life, too.

    It's just that the problem is called a meeting.

    Friendship requires this counterpoint ability: continue to be oneself while leaving room for the existence of the other.

    Not fusion.

    Report.


    Dissonance is not the opposite of harmony

    We have done a serious wrong to the word "harmony".

    We use it as a synonym for lack of conflict.

    A harmonious family.

    A harmonious couple.

    A harmonious friendship.

    As if musical harmony consisted of an endless succession of consonances.

    It would be unbearable.

    The history of Western music is a history of tension management.

    Sustainability.

    Ritardi.

    Passage notes.

    Prepared dissonances.

    Changed agreements.

    Chromatisms.

    Dominants who promise resolutions and then, with some perfidy, go elsewhere.

    Music does not eliminate tension.

    It gives you a sense.

    It's a huge difference.

    A seventh dominant is not beautiful despite its instability.

    It is beautiful also thanks to it.

    A delay acquires strength just because a voice remains momentarily where it should no longer be.

    Curious definition, if we think about it, even some people in our lives.

    The musical maturity consists in understanding that dissonance is not necessarily error.

    The emotional maturity should probably learn the same thing.

    A friend is not the one who never contradicts us.

    He is the one with whom even dissent keeps a relationship.


    And then the deception cadences arrive

    Who studies harmony knows well that small cruelty called cadence of deception.

    Everything seems to prepare the conclusion.

    The dominant tends clearly towards tonic.

    Our ear already knows where it's going.

    But not.

    The agreement deviates.

    Waiting resolution is denied and music takes another path.

    If there is a musical process that describes adult life well, here it is.

    We prepare for a conclusion.

    There's a deviation coming.

    We thought he was that person.

    That work, that house, that future, that friendship.

    Dominant.

    Then life puts another deal.

    We have no wrong theory.

    A deception cadence has simply arrived.

    The extraordinary thing is that in music a cadence of deceit does not necessarily destroy the composition.

    Prolong it.

    It compels the phrase to seek another solution.

    How many times does the same happen to us?

    The bat doesn't make life beautiful. It would be foolish to support him.

    But it can change the shape.


    Schubert and the art of changing light without changing room

    Few composers know the feeling of precariousness as Schubert.

    In his music something mysterious happens frequently: we have not yet come out of a sentence and already the harmonious landscape has changed.

    A modulation, a third relationship, an improvised far-off tonal region, and what until an instant seemed familiar acquires another light.

    It is a music that knows how little it is because what we know becomes foreign.

    People do that, too.

    Someone who knew our way of laughing, our fears, details that no one else could understand, one day speaks to us with the courtesy reserved to an acquaintance.

    And maybe that's what hurts.

    Not the distance.

    The transformation of intimacy into extraneity.

    An old friendship does not become painful because we have forgotten.

    It becomes painful because we remember very well.


    Music has memory

    Philosophy has discussed the relationship between time, identity and memory for centuries.

    Music offers a concrete demonstration.

    We cannot understand a melody by listening only to the present note.

    Each note acquires meaning because we remember the previous one and imagine the next one.

    Without memory there is no musical phrase.

    There are only later sounds.

    When Beethoven presents a theme and much later makes it back transformed, emotion also arises from recognition.

    We've heard it before.

    But it's not the same anymore.

    Just like us.

    Maybe that's why a song associated with a person possesses almost brutal power.

    It's not just autobiographical memory.

    The very structure of music forces us to live at the same time present and past.

    A photograph says:

    You were there.

    A music can say:

    For a few minutes, you're still there.

    And it's an almost metaphysical difference.


    Why do we listen to music when we're sick?

    Not necessarily because we want to be comforted.

    Sometimes we do something seemingly absurd.

    We are sad and choose sad music.

    We're alone and listen to Schubert.

    We have the cheerfully devastated heart and decide it is the ideal time for Mahler.

    From the point of view of emotional efficiency would seem a questionable strategy.

    And yet it works.

    Why?

    We're looking for something I know.

    Schopenhauer attributed the music a very unique position between the arts, because it felt that it reached the deep structure of our will, without passing through the representation of objects.

    We can discuss his metaphysics.

    But intuition remains very powerful.

    Music doesn't need to tell us:

    "I know you're sad."

    It can simply build a form in which sadness becomes habitable.

    This makes some great works.

    They don't eliminate pain.

    They give it walls.


    Music doesn't say: "You must react"

    Here it has a remarkable advantage over many human beings.

    A sonata doesn't ask us when we finally decide to move on.

    A quartet doesn't suggest that "time fixes everything."

    Mahler does not send very good motivational days.

    Music does not claim that our pain has a socially acceptable deadline.

    It stays.

    And perhaps his ability to remain explains why, in the most difficult times, we can perceive it almost as a presence.

    Be careful, though.

    Music does not replace friendship. You can't take us to the hospital. He can't help us. You can't tell us we're wrong. He cannot do that terrible and wonderful thing that makes a real friend: to contradict us when it would be much easier to indulge.

    But he can teach us something about the quality of the presence.


    The string quartet as a small political theory of friendship

    Let's get a quartet.

    Two violins, purple, cello.

    Four stamp identity.

    No one is self-sufficient.

    The first violin can lead, but without viola and cello would lose harmonic depth; without the second violin, much of the internal structure would become unthinkable.

    In the great quartetistic tradition — Haydn, Mozart, Beethoven, Schubert, Bartók — the four parts become interlocutors.

    Goethe defined the quartet as a conversation between four reasonable people: the image is famous because it catches something essential.

    In chamber music it is not enough to play your part well.

    You have to listen to what others do while playing your own.

    This could be one of the best definitions of friendship.

    Do not stop to exist to listen to each other.

    Do not stop listening to each other while we exist.


    Mozart and Haydn: the greatness of recognizing the greatness of others

    There is then a kind of friendship particularly rare in the artistic world: the one capable of surviving the talent of the other.

    Mozart dedicated six quartets to Haydn after a very long and severe compositional work.

    Haydn, listening to Mozart, openly recognized the extraordinary greatness of the young colleague.

    It's less trivial than it looks.

    Recognising the superiority or talent of the other without feeling diminished is one of the most mature forms of friendship.

    Envy says:

    If you shine, I disappear.

    Friendship says:

    I can see your light without losing mine.

    This is also polyphony.


    Schumann and Brahms: When believing in the other comes first of itself

    In 1853 Robert Schumann welcomed the young Brahms and dedicated him an article destined to change his career, presenting him as a new great voice of German music.

    Then life rushed.

    Schumann's psychic crisis, attempted suicide, shelter.

    Brahms remained close to Clara and the family.

    Here the history of music stops being a catalog of works and returns to be history of human beings.

    Behind the scores we find people who were afraid, who protected, betrayed, supported, admired.

    Genius does not immune from fragility.

    In fact, sometimes it amplifies it.


    Lennon and McCartney: friendship is not always consonance

    And we can get out of concert halls quietly.

    Lennon and McCartney show another kind of creative relationship.

    Collaboration.

    Competition.

    Compliance.

    Irritation.

    Move away.

    Their relationship shows that a fruitful bond must not necessarily be peaceful.

    Sometimes we need someone who doesn't say "brave."

    We need someone who can say:

    You can do better.

    The other becomes the limit against which we measure ourselves.

    This is also friendship.

    Not the most comfortable.

    Sometimes the most fertile.


    When does friendship end?

    Here music has an amazing answer.

    In a composition, a voice can disappear long before the last line and however have changed everything that comes after.

    It doesn't have to come to the conclusion to make sense.

    Perhaps we should give the same dignity to some relationships.

    Not all people encountered in life are destined to remain until the end.

    Some belong to a movement.

    A few more jokes.

    Some enter only to change shades.

    Pain arises when we confuse importance and duration.

    One short thing can be decisive.

    A very long thing can be irrelevant.

    Music always knows.


    The problem of contemporary loneliness

    Our age has an impressive amount of media and an amazing difficulty in the relationship.

    It is not necessarily a contradiction.

    Communication requires connection.

    Intimacy requires exposure.

    It's different.

    We can talk to dozens of people every day without being really known by anyone.

    We can continually produce a presentable version of ourselves.

    Then comes a bullshit of life.

    And that construction becomes too tiring to maintain.

    That's when we discover the difference between public and friendship.

    The public may want a good performance.

    The true friend can also witness the evidence.

    Breaks.

    The wrong jokes.

    The days when we don't even know which piece we're playing.

    Perhaps the true friend is this:

    someone in front of whom we can stop performing.


    Silence is part of music

    Don't forget it.

    A break is not lack of music.

    It has duration.

    Position.

    Function.

    It can prepare an attack, suspend a sentence, create wait, make huge what comes after.

    There are also different silences in friendship.

    The respectful one.

    The embarrassed one.

    The punitive one.

    The distance.

    The one where two people don't need to talk.

    The quality of a relationship is perhaps also measured in the quality of its silences.

    There are people with whom twenty seconds of silence seem a diplomatic catastrophe.

    With others we can cross an entire evening without feeling the need to fill anything.

    It's a rare privilege.

    Music would be called breathing.


    What music can teach us about friends

    Maybe we don't have to look for people who always play our same note.

    We have to look for those capable of entering our hue without claiming to possess it.

    People who know how to accompany without submerge.

    That they can take the theme when we have no more breath.

    That they can even leave us alone for a few jokes without leaving the piece.

    People with whom dissonance does not immediately mean breaking.

    And especially people who are not afraid of our minor hues.

    Because the true proof of friendship rarely arrives on bright days.

    It comes when we get less easy.

    Less fun.

    Less helpful.

    When we don't have a brilliant solution.

    When we can't return.

    When the only thing we can offer is our tired presence.

    That's where you find out who was listening to music and who only expected their turn to sing.


    Coda

    Life is not a well-built symphony.

    It does not necessarily have exposure, development and recapitulation.

    Sometimes it even forgets the main theme.

    He lets people in without explanation and lets them out without cadence.

    Promises resolutions and offers modulations.

    It suddenly gives us shades that we would not have chosen.

    And yet we continue.

    Perhaps because, as in music, the sense does not reside only in the final agreement.

    It resides in relations between what happened.

    Growing up we find that some friendships were only easy consonances.

    Others were necessary dissonances.

    Some people accompanied us.

    Others taught us to walk without accompaniment.

    Some have become silent.

    But silence, music taught us, does not always coincide with nothing.

    Sometimes that's what remains after a voice stopped singing.

    And perhaps true friendship does not consist in promising:

    "I'll always be here."

    The lives are too fragile for such absolute promises.

    Perhaps it consists of something more humble and much more difficult:

    "When I'm here, I'll really listen to you. "

    Because music doesn't teach us that all dissonances will solve.

    He does not teach us that every theme will return.

    It does not guarantee that what we love will arrive with us at the last line.

    He teaches us something more serious:

    that even a voice destined to silence may have changed harmony definitively.

    And that certain people, when they were really listened to and really loved, do not necessarily keep walking next to us.

    But they keep ringing.

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  • Lightness is a serious thing

    Listening today: Jacques Ibert – Trois pièces brèves for breath quintet

    by Marialuisa Veneziano


    Before you start music

    This Sunday begins with a good news.

    The song we are about to hear we have proposed a reader.

    And that's exactly what we hoped would happen when she was born. Sunday listening: that, at some point, someone knocked at the door of the column with music in his hands and simply said:

    «You have to listen to this.»

    The proposal brings us to Jacques Ibert and his Trois pièces brèves for breath quintet.

    Flute.
    Oboe.
    Clarinet.
    Horn.
    Huge.

    Five instruments that, put together, seem almost a small civil society.

    No one has exactly the same voice as the other. Everyone has a pretty recognizable personality. Someone loves to talk. Someone else prefers to comment. The horn diplomatically attempts to hold the group together. When he wants, he seems to know the end of history and have fun not to tell us.

    I mean, more than a quintet, a particularly successful condo meeting.

    Yet Ibert manages to transform these differences into just over seven minutes of elegance, intelligence, theatre and humour.

    No monuments.

    No proclaims.

    No one seems to want to explain the ultimate meaning of existence before dinner.

    And maybe that's why it's worth listening.


    🎧 Open listening. Then he keeps reading

    This page is designed to be read with music next door.

    (click on the black arrow to make the listening appear).

    Let the music go.

    And for once do not seek "the main theme."

    Listen who takes the word, who passes it to another, who interrupts, who accompanies and who suddenly changes the color of the conversation.

    Because Ibert doesn't wear music.

    It is already part of thought.


    Inside the score

    The Trois pièces brèves born in 1930 from a stage music and preserve something of that theatrical origin.

    He's heard.

    Not because they tell a precise plot, but because the five instruments seem continually Enter and exit from an imaginary scene.

    The breath quintet is, from this point of view, a wonderfully imperfect training.

    In a violin, viola and cello string quartet belong to the same family: register and character change, of course, but share a timbre matrix.

    In the breath quintet, instead, put together flute, oboe, clarinet, horn and phagoct means bringing together five individuals who could hardly be mistaken for each other.

    The flute can be light.

    The oboe possesses that subtle and penetrating voice capable of appearing melancholy even when it is simply saying good morning.

    The clarinet is the great transformist: warm, agile, dark, brilliant.

    The horn carries something of space, distance, orchestra.

    The bassoon can be noble and, three jokes later, take the air of those who just told a joke that only he understood.

    Ibert does not attempt to erase these differences.

    He uses them.

    And here is the first small teaching of the page:

    harmony does not necessarily arise from the likeness.

    Sometimes it comes from being able to be together and being perfectly recognizable.

    It wouldn't be a bad idea even out of music.


    I. Allegro – The conversation begins

    The first piece almost leaves without presentations.

    Music snaps.

    It's fast, mobile, brilliant.

    Materials go from one tool to another with a naturalness that we risk forgetting how sophisticated the writing necessary to make everything seem so simple.

    And it is one of the great tricks of true elegance.

    When the technique is really high, it often stops showing up.

    The theme is not simply repeated: changes personality depending on the instrument you receive.

    A phrase on the flute has a different weight if it passes to the oboe.

    On the clarinet it acquires another flexibility.

    In the bassoon it may suddenly seem that someone introduced a small dose of irony in the conversation.

    It's almost a speechless theater.

    Five characters.

    No absolute protagonist.

    And a writing in which precision never becomes rigidity.


    🎧 Listen to this.

    In the first movement try not only to follow the notes.

    Follow colors.

    Ask yourself:

    Who's talking now?

    And right after that:

    Would the same phrase have the same meaning if it was entrusted to another instrument?

    It is a small exercise, but it completely changes listening.

    Why do we begin to understand that the orchestration — even in such a small organic — does not come after the musical idea.

    It is the musical idea.


    II. Andante – When music stops wanting to have fun

    Then the second piece comes.

    And something changes.

    After the movement, arguzia, rapid exchanges, music retreats.

    Flute and clarinet emerge in a much more intimate dialogue.

    It doesn't happen very much.

    That's the point.

    We live in a time when, if nothing happened within seven seconds, someone already fears that the content is not performing well.

    Ibert doesn't seem particularly concerned.

    Leave room.

    Breathe.

    It dialogues two instruments without requiring them to continually produce an event.

    And suddenly we discover another form of lightness.

    Not the brilliant one in the first piece.

    The one from the measure.

    Know what to say.

    And, above all, know when to stop.


    III. Assez lent – Allegro joking

    The third piece begins with a suspension.

    It's like music looks around before deciding what to do.

    Then the scene changes again.

    Here comes theAllegro joking.

    And it is already contained in that word: joking.

    Not superficially.

    Not distracted.

    I'm kidding.

    One of the most intelligent indications that the history of music has left us: to accurately perform something that must seem born lightly.

    The instruments follow.

    They answer.

    They're provoked.

    The movement increases.

    And what had begun almost at the tip of feet gradually regains energy.

    Ibert does not build a great rhetorical final.

    He does not go up on the podium of the universe to give us his spiritual will.

    He greets us with intelligence.

    That, sometimes, is even more difficult.


    The note remains

    Lightness is not absence of weight.
    It is the ability to carry it without making it weigh to others.

    We often have a curious aesthetic bias.

    We think the depth should be recognizable by the gravity with which it enters the room.

    The more a music is slow, painful, dark, tormented, the more we are willing to consider it "important".

    If he smiles, he must immediately prove that he is not frivolous.

    It's a kind of cultural customs.

    Mahler can come in.

    Ibert, please open the suitcase.

    Yet authentic lightness is a very serious conquest.

    To be clear you have to choose.

    To seem spontaneous, you must know perfectly the job.

    To leave space to five tools so different it is necessary to avoid someone continually occupying the center.

    In Trois pièces brèves Ibert reminds us of something that goes well beyond music:

    not all that is deep must be heavy.

    There are thoughts that come without knocking with your fist.

    People capable of intelligence without exhibiting it.

    Emotions that do not need to shout to be true.

    And music that can tell us something important while they just seem to have fun.


    🔎 One thing to know

    The Trois pièces brèves, composed of 1930, are intended for the classical formation of the breath quintet:

    flute, oboe, clarinet, horn and bassoon.

    The three movements — Allegro, Andante and Assez lent – Allegro joking — In a few minutes, many of the typical qualities of Ibert's writing are concentrated: clarity, rhythmic mobility, timbre taste, theatrical sense and rejection of every academic heaviness.

    A short music, then.

    Which is very different from a small music.


    Take him with you

    When these few minutes are over, try to ask you what's left.

    Maybe not a specific theme.

    Maybe a color.

    A ride.

    A phagot response.

    A flute line.

    A moment in which five instruments seemed to speak at the same time without stopping listening.

    And maybe this is the most beautiful image to take away.

    Being together doesn't mean becoming equal.

    A good conversation is not the one in which everyone pronounces the same phrase.

    A good orchestra is not the one in which everyone possesses the same stamp.

    Music is born because there are differences capable of finding a relationship.

    Ibert does it without predictions.

    He doesn't write us on a sociological treaty.

    Seven minutes, five instruments and away.

    Which, we must admit, is a communication efficiency that many conferences could study with profit.

    And then there is one last thing.

    This listening came from our reader.

    Someone chose this music and decided to give it to the column so that other people could meet it.

    That's how Sunday listening It really starts to become a small community.

    One proposes.

    Someone else listens.

    Another, perhaps, discovers something he didn't know.

    Music passes by.

    And keep going.

    This Sunday leaves us a small lesson:

    not all that is worth must weigh.
    Not all that is light passes.

    Some things, just because they know how to walk without making noise, they can accompany us further.


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  • The process to the impossible voice

    In the Music Court, being new can become the most serious of suspicion.

    by Marialuisa Veneziano

    ************

    🎧 MUSIC FOR LETTURE
    To accompany The process to the impossible voice, we recommend listening to Concerto in mi bemolle major per sassofono contralto e orchestra d’archi, op. 109 by Aleksandr Glazunov, in the execution of Valentine Michaud with the Danish National Symphony Orchestra, direct from Vasily Petrenko.
    Approximately fourteen minutes in which the saxophone no longer has to justify its existence or demonstrate by those who have received its voice: simply simply speak. The stamp passes from the most intimate cantability to the virtuosity, dialogues with the bows, transforms itself and remains always recognizable. It is almost the musical answer to the process of our fairy tale: what we have inherited can go through without preventing us from becoming something that previously did not exist.
    Click on the arrow of the logo "cuffie", press play and start reading.

    In Paris, in a shop where it was impossible to find a screwdriver because Adolphe Sax claimed that he had «put in a safe place», a tool was born that immediately provoked a problem.

    Not a sound problem.

    Sound was great.

    The problem was to figure out where he came from.

    Adolphe had built it with a shiny metal body, many keys and a small tip on the mouthpiece.

    He put it on the counter.

    He observed it.

    Then he breathed him in.

    The workshop filled with a warm and deep voice, capable of being strong without shouting and sweet without apologizing.

    The Celestine Clarinet lifted the keys.

    — Interesting.

    The Baron Trombone denounced the pavilion.

    — Audace.

    Mademoiselle Oboe shook his eyes.

    — Suspect.

    The new instrument slowly opened its eyes.

    — I was born?

    Adolphe smiled.

    — I think so.

    — Who are they?

    — Saxophone.

    The little one repeated the name.

    — Sas-so-fo-no.

    He liked him.

    He had just started smiling when Celestine approached.

    He looked at the mouthpiece.

    Then the tip.

    Then again the mouthpiece.

    — Wait a minute.

    The Saxon was worried.

    — What?

    Celestine pointed the tip.

    — I know that one.

    Baron Trombone approached.

    — Even this metal seems strangely familiar to me.

    Mademoiselle Oboe examined the keys.

    — And these?

    Quiet.

    Adolphe, who knew very well the moment when the tools were about to turn a curiosity into a process, took the coat.

    — Good night.

    — Where are you going? — asked the Saxon.

    — To sleep.

    — What about us?

    Sax opened the door.

    — Try not to establish a court before tomorrow.

    The door closed.

    The instruments looked.

    Celestine.

    — Of course we won't merge a court.


    At eight and twelve o'clock in the morning the Court had already been founded.

    His name was:

    OTHER COURT OF AUTHORIES

    He presided over Professor Purissimo, an old silver diapason so right that even his shadow seemed to stand on the watch.

    Purissimo had dedicated his whole life to a conviction:

    Everything really original must come only from itself.

    No one had ever noticed that even he was built by someone.

    He wouldn't have been careful.

    On the wall behind the judge was a huge writing:

    I'm sorry.

    The Saxon was sitting in the middle of the hall.

    Next to him was Annetta, the small aunt of the mouthpiece.

    Annetta had no legal qualifications, but he had not prevented her from declaring herself a defence lawyer.

    — Do you know anything right? — He asked her for the Saxon.

    — No.

    — Then why are you defending me?

    — Because I'm small and aggressive. It is practically a vocational training.

    Professor Purissimo beat the hammer.

    TAC!

    — Open the process against the instrument called... how?

    — Saxophone.

    Purely unleashed a register.

    — Recent name.

    — I was born yesterday.

    — Worse again.

    A Mormon crossed the hall.

    Purissimo continued:

    — The defendant is accused of possessing a voice built with elements already belonging to other instruments.

    The Saxon opened his eyes.

    — But I didn't steal anything!

    — We will.

    — I was born yesterday!

    — Youth is not a musical attenuation.

    Annetta got up.

    — Objection.

    Purely looked at her.

    — On what base?

    — It seemed like the right time.

    — Rejected.

    — Good. I just wanted to try.


    The first witness was the Celestine Clarinet.

    He entered with elegant step.

    — Do you recognize anything from the defendant? — He asked Purissimo.

    Celestino observed the Saxon.

    — The simple tip.

    The room bit.

    Purely dirty.

    — So do you confirm that the defendant has something that already belonged to your family?

    Celestine settled.

    — I'd rather say he had great taste.

    Annetta jumped up.

    — The tip was not invented by you.

    Celestine is offended.

    — I never said that.

    — You were thinking it with an unbearable accent.

    Pure beat the hammer.

    — Silence!

    Second witness: the old Oficleide.

    He looked at the metal body of the Saxon.

    — I know that principle.

    Third witness: Mademoiselle Oboe.

    — Those keys weren't born yesterday.

    Fourth witness: the Flute.

    — Not even the holes.

    Fifth witness: Baron Trombone.

    — I don't know exactly why they called me, but I want to report that metal has been present in my family for generations.

    Purely closed the file.

    The Saxon suddenly felt very small.

    He looked at his body.

    Your tip.

    The keys.

    Until then, he was part of him.

    Now it looked like evidence.

    — So... — whisper — Is there nothing really mine?

    Purely felt it.

    — That is precisely what the Court intends to establish.


    Provisional judgment was terrible.

    — You have seven days — He declared Purissimo.

    — To do what?

    — To find at least one part of your voice that owes nothing to anyone.

    — What if I can't?

    The judge pointed out a big eraser on the table.

    Annetta paleed.

    — You won't want...

    — The name "Sassophone" will be deleted from the logs.

    — What about him?

    Purely looked at the instrument.

    — It will be classified as Composite Musical Copy number 47.

    The Saxon felt a thrill.

    — I won't have a name anymore?

    — Copies don't need it.

    Annetta jumped on the counter.

    — This is barbarity!

    It was pure.

    — The barbarism is not the responsibility of this Court.

    — Too bad. You'd be very qualified.


    That same evening the Saxon decided to leave.

    He had to find the First Sound.

    An absolutely original voice.

    Something that was not born from anything earlier.

    Annetta came with him.

    Celestino showed up in front of the door with a suitcase.

    — I come too.

    The Saxon looked at him.

    — You testified against me.

    — I said you got a tip.

    — It seemed pretty serious.

    — I didn't know they wanted to erase your name.

    Behind him, Baron Trombone appeared with a cloak.

    — I will come too.

    — Why?

    — For the spirit of justice.

    Celestino looked at him.

    — What about that basket?

    The Trombone hid it.

    — Come on.

    — For seven days?

    — We don't know how long justice will last.

    Annetta peeked in.

    — You brought six croissants.

    — Justice consumes energy.

    They left.


    The first stage was the Museum of Antique Instruments.

    The keeper was such an old harpsichord that every time he told a memory someone had to check whether it was still History or had already become Archaeology.

    — We are looking for the most original tool in the world — said the Saxon.

    The harpsichord enlighted himself.

    — Finally.

    — Is that you?

    — Of course.

    A voice came from a theca.

    — Um.

    It was a psalm.

    The harpsichord stiffened.

    — Don't start.

    The Salterio smiled.

    — I didn't say anything.

    — You were thinking it historically.

    They tried the Piano.

    — You were born from something?

    Piano looked at the harpsichord.

    Then the Clavicordo.

    Then Christophers portrayed in a painting.

    — I'd rather not answer without my litter.

    They tried the Violin.

    — Was there anything like this before you?

    The Violin contemplated the ceiling.

    — Genealogy is a bourgeois concept.

    Annetta sighed.

    — ♪

    In the evening they had questioned twenty-three instruments.

    Everyone had ancestors.

    Everyone got something.

    No one came out of nowhere.

    The Sassofono was discouraged.

    — If nobody is completely original, why are they processing me?

    Baron Trombone ate the third croissant.

    — Because you are the last one.

    — So?

    Celestine answered slowly:

    — It is always easier to see the debts of those who come after us than remember ours.

    The Saxon remained silent.

    It was the first thought he brought with him from the road.


    The next day they arrived at Room of the Ancestors.

    It was hidden under the museum.

    There lived instruments that the world had almost stopped playing.

    Ancient cornets.

    Bombarde.

    Serpentoni.

    Viole d’amore.

    Chalumeaux.

    One of them, an old Chalumeau, recognized Celestine.

    — Ah.

    The Clarinet stopped.

    — Do we know each other?

    — Not personally.

    The old tool smiled.

    — But part of me has come to you.

    Celestine said nothing.

    For the first time the Saxon saw it without the elegant air.

    He just seemed excited.

    — Does it bother you? — asked the Saxon.

    — What?

    — That something of you ended up in a tool that came after.

    Chalumeau laughs.

    — Finished?

    — Yes.

    — Boy, if anything of me came to him, then it didn't end at all.

    The Saxon approached.

    — But he doesn't sound like you.

    — Good.

    — Why?

    The old Chalumeau turned him a good look.

    — What a terrible legacy would be that which obliges children to become copies of grandparents?


    Later they met Madame Viola of love.

    The Saxon told her about the process.

    She listened.

    — Do they want to know if there's anything in you that doesn't come to anyone?

    — Yes.

    — And you want to find her?

    — I have to.

    — Why?

    The question irritated him.

    — Because otherwise I won't be original.

    Viola smiled.

    — And why do you have to be original?

    — To be entitled to my name.

    She stopped smiling.

    — This is dangerous.

    — What?

    — Confuse the value with the absence of debts.

    The Saxon did not understand.

    The Viola directed Celestine.

    — Who did you learn to speak so well?

    Celestino directed his masters.

    He pointed out his story.

    — What about you? — He asked the Trombone.

    The Baron began a family speech so long that Annetta had to stop him.

    — We understand: you are practically related to the Roman Empire.

    The Viola returned to the Saxon.

    — See?

    — What?

    — We all bring something in.

    — Then no one is original.

    Viola shakes her head.

    — You're still looking at the parts.

    — Where am I supposed to look?

    — To what happens when those parts become you.


    That night the Saxon did not sleep.

    She looked at Annetta.

    — You're from before me.

    — Yes.

    He looked at Celestino.

    — Your stuffing, too.

    — Yes.

    He looked at the Baron.

    — Metal.

    — Not personally, but I accept the tribute.

    The Saxon sighed.

    — Then I'm old.

    Annetta gave him a hit on the mouthpiece.

    — We are all made of the past.

    — What about the future?

    She smiled.

    — That depends on what you're doing.


    On the sixth day something unexpected happened.

    The Saxon saw a shadow moving behind a column.

    — Who is it?

    Nobody.

    Baron Trombone left.

    The mantle hanged him.

    Falls.

    — An ambush!

    Celestine looked at him on the ground.

    — You're tripped.

    — A pavement.

    Behind the column is Professor Purissimo.

    The Saxon backed.

    — Did you follow us?

    — I had to make sure you didn't fake the evidence.

    Annetta shook her eyes.

    — For six days?

    Pure water.

    Celestine approached.

    — Why are you really here?

    The old diapason looked down.

    It was the first time it seemed less straight.

    The Saxon noticed something.

    On the side of Purissimo there was a small engraving.

    A date.

    And the name of a builder.

    — You were built too.

    Pure stiffened.

    — Of course.

    — With a metal that existed before you.

    Quiet.

    — And the principle you vibrate with?

    Pure did not answer.

    — That was also known.

    Annetta opened her eyes.

    — Professor Purissimo...

    The diapason shouted:

    — I know!

    The Hall of the Antenates was silent.

    Pure tremble.

    — I've always known.

    The Saxon looked at him.

    — Then why did you create the Court?

    Pure remained a long time without talking.

    Then his voice changed.

    He wasn't the judge anymore.

    — Because I was scared.

    — About what?

    — That if everything comes from something, then nothing really belongs to anyone.

    The Saxon approached.

    Purissimo continued:

    — I spent my life looking for a completely pure voice. A note without ancestors. An idea that should not thank anything.

    — Did you find it?

    The diapason closed his eyes.

    — No.

    — So?

    Purely looked at him.

    — I started judging others.

    Annetta, for once, said nothing.


    On the seventh day they returned to the Court.

    The room was raw.

    Instruments of each family occupied the docks.

    On the table of Professor Purissimo was ready the big rubber.

    The Saxon left.

    Purissimo again assumed the strict face of the judge.

    — Did you find a part of your voice coming from nothing earlier?

    The Saxon inspired.

    — No.

    A caterpillar walked the hall.

    Mademoiselle Oboe whispered:

    — It's over.

    Purely looked at the gum.

    — So you admit the charge?

    — No.

    — You just declared...

    — I found something more important.

    Pure lifted his eyes.

    The Saxon turned to the public.

    — I looked for the First Sound.

    — And?

    — No way.

    Someone protested.

    The Saxon continued.

    — The piano has a story. The clarinet has a story. The violin has a story. The trombone...

    The Baron stood up.

    — A particularly prestigious story.

    — Sit down.

    — Of course.

    The Saxon looked at Purissimo.

    — Even you have a story.

    The judge did not answer.

    — So yes: in me there are things that came from others.

    He directed Celestine.

    — A principle I know thanks to instruments like him.

    He pointed out the old ancestors.

    — Ideas built over the centuries.

    Then he touched his body.

    — I wasn't born from nothing.

    Pure took the hammer.

    — So what?

    The Saxon smiled.

    — So I don't have to prove that nobody gave me anything. I have to prove that what I have received does not stop in me the same way he has arrived.

    Quiet.

    Pure remained still.

    Then he said,

    — Words.

    The Saxon nodded.

    — You're right.

    The room held its breath.

    — Music should respond with music.

    The Saxon took place in the center.

    Celestino looked at him.

    The Oficleide.

    Mademoiselle Oboe.

    Ancient tools.

    Everyone who somehow had something to do with it.

    He took a breath.

    Suonò.

    The first sentence had something that Celestine recognized.

    — The tip — He whispered.

    Then came a color that the Ophileid recognized.

    — Metal.

    A figure crossed the keys.

    Mademoiselle Oboe just smiled.

    — I know that, too.

    Professor Purissimo listened.

    He seemed almost satisfied.

    Here's the evidence, thought.

    It is made of pieces of others.

    But the sentence continued.

    The Saxon let everything he received pass through him.

    He didn't hide it.

    He didn't imitate her.

    He turned it.

    The sound became warmer.

    Then deeper.

    Then suddenly brilliant.

    A voice that could smile and, a moment later, confess something.

    Celestine couldn't say:

    This is from me.

    The Oficleid could no longer say:

    This is mine.

    Mademoiselle Oboe stopped looking for similarities.

    Because at some point all those tracks had stopped being separate pieces.

    They became a single voice.

    The voice of the Saxon.

    When he finished, no one spoke.

    Annetta dried a corner.

    — Powder.

    Celestino smiled.

    — Of course.

    — Don't comment.


    Professor Purissimo looked at the big gum.

    Then the Register of Authentic Voices.

    He opened it on the first page.

    It was written:

    It's ORIGINAL.

    Purissimo stayed long to stare at her.

    Then he pulled it off.

    The room moved.

    — Professor...

    He took the pen.

    He wrote slowly:

    Tell us you've got it.

    The Saxon looked at him.

    — Am I absolute?

    It was pure.

    — Technically, the Court does not yet have a procedure for such cases.

    Annetta wobbed.

    — Of course.

    The judge lowered his voice.

    — But you will preserve your name.

    The Saxon smiled.

    — Thank you.

    Purissimo stopped him.

    — Don't thank me.

    — Who?

    The old diapason looked at all the tools present.

    — Those who preceded you.

    Then he added:

    — And those who will leave you someday.

    Before the session ended, Annetta raised an imaginary paw.

    — A question.

    Pure sighed.

    — What?

    — Now you'll still call yourself Professor Purissimo?

    A fun buzz went through the hall.

    Pure lightning.

    — Of course.

    — I would recommend Professor Almost-Purissimo.

    Somebody laugh.

    — Rejected.

    — Professor Pretty Authentic?

    They were stronger.

    — Reject!

    — Professor Debitore-Riconoscente?

    Even Madamoiselle Oboe laughed.

    Pure tried to resist.

    Then something happened that no one had ever heard.

    The old diapason laughed.

    A little laugh.

    Argentea.

    Perfectly plastered.

    — Take off! — shouted.


    Some time later Adolphe Sax built other instruments of the same family.

    Smaller.

    Larger.

    More sharp.

    Deeper.

    One of them, just born, approached the first Saxon.

    — Can I ask you something?

    — Sure.

    — Is it true you copied the other tools?

    The shop stopped.

    Celestine turned his head.

    Annetta smiled.

    The Saxon looked at the little one.

    — I have received a lot from others.

    — So is it true?

    — No.

    — I don't understand.

    The Saxon indicated a staircase.

    — If someone teaches you the first step, are you forced to stop there?

    — No.

    — What if you get in?

    — I'll be right there.

    — And then?

    — Third.

    The Saxon smiled.

    — Here.

    The little reflecté.

    — So receiving does not mean copying.

    — No.

    — What does that mean?

    The Saxon looked out of the window.

    Paris kept making noise as if it had something urgent to say.

    Then he answered,

    — It means someone gave you a point to go. The rest of the road, however, you have to follow it.

    Annetta got dirty from the mouthpiece.

    — Possibly plastered.

    And everybody laughed in the shop.

    Then the Saxon took breath.

    And he played.

    Within that voice there were centuries of instruments.

    Inventions.

    Tentatives.

    Errors.

    Find out.

    But the sound that came out no longer belonged to any of them.

    It was through a story.

    And he found a new way to continue.

    No one really creates from nothing. Within what we are living words received, examples, errors, teachings, gestures, ideas and people who preceded us. Being original doesn't mean pretending nothing to anyone. It means knowing what we have received and having enough freedom to transform it. Copying means stopping where someone has already stopped. Hereditating means leaving from there. Because the true identity is not born by erasing the traces of others. It was born when those tracks crossed us and, without disappearing, became something that did not exist before.

    🎭 IN FAVOLA CAST
    Each character has a voice. And every voice hides an idea. (click on the arrow and find out more!)

    🎷 The Saxon — (Identity)
    Just born and already charged. He doesn't know who he is yet, but everyone seems to know what he should be. He will find that becoming oneself does not mean starting from zero, but do something new with what we received.

    ⚖️ Professor Purissimo — (The illusion of purity)
    Diapason, judge and personal enemy of everything that does not fit perfectly into a definition. He predicts uncontaminated origins from others because he is afraid to find that he also owes something to someone. Very strict with the debts of others, less with their own.

    🌾 Annetta — (The Ironic Consciousness)
    It is a tiny tip with the self-esteem of a symphonic orchestra. He interrupts, stings, corrects and says loudly what everyone thinks slowly. Remember the truth does not become less true only because it makes laugh.

    🎶 Celestine, the Clarinet — (The inheritance)
    Elegant, refined and initially very happy to recognize something in the Saxon. Then he understands that transmitting does not mean possessing. A good ancestor leaves traces; a bad ancestor claims copyright on descendants.

    🎼 Mademoiselle Oboe — (The elegant prejudice)
    Refined, impeccable and convinced that good taste always needs its permission. He immediately recognizes in the Sassofono something already seen and for this he looks with suspicion: it represents who confuses familiarity with value and novelty with a fault. However, when he stops looking for similarities and really begins to listen, he discovers that even elegance can learn something from the unexpected.

    🎺 Baron Trombone — (The tradition)
    Bring your own family tree even when you go to buy bread. He is convinced that being ancient is already a quality, but it will end up understanding that tradition is only true when offers a starting point, not a place to stop.

    🎼 Madame Viola d’Amore — (The memory that lets go)
    He saw modes born, triumph and disappear, so he doesn't impress easily. He knows that being overcome does not mean being erased. The true memory does not hold: delivery.

    🎩 Adolphe Sax — (Invention)
    He puts existing things together and has the audacity to call the result "new". This is precisely how much creativity works. The inventor does not create from nothing: he sees possibilities where others only see scattered pieces.


    BOX HISTORY

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  • The concert lasts two hours. To build it takes a life

    The concert lasts two hours. To build it takes a life

    From symphonic to pop, from small clubs to streaming: we listen to more music than ever. But do we still have any idea how much it costs to make it exist?

    by Marialuisa Veneziano


    1 September 2026

    At nine o'clock in the evening, the audience takes place.

    Someone turns off the phone, someone already keeps it up, ready to prove to hundreds of people that he was also present. It is one of the great mysteries of our time: we pay to see something live and, as soon as it begins, we look at it through a glass rectangle.

    In a theatre the orchestra accords.

    In one stage the lights are switched off.

    In a small club a singer controls for the last time the microphone and guitarist leans on the pedalboard with the devotion that an organist of the 17th century would have reserved to the registers.

    They change clothes, change decibels, even change the price of beer.

    But the same thing is about to happen.

    Someone will make music for someone else.

    Two hours later the applause will arrive.

    And we will have the impression of having witnessed two hours of work.

    It's one of the best possible illusions of music.


    The work that must seem to disappear

    A violinist enters the orchestra and plays.

    A pop singer goes on stage and sings.

    A pianist sits and begins.

    From outside, it's all surprisingly simple.

    The great interpreter, however, exercises a paradoxical profession: work for thousands of hours so that, when we finally look at him, work does not see anymore.

    If we felt the fatigue behind every step, the interpretation would have failed. If the singer continually showed us the support of the breath, if the pianist exhibited the technical difficulty, if the violinist transformed every change of position into a request for national solidarity, we would listen to gymnastics, not music.

    The technique reaches its purpose when it disappears.

    And it is perhaps this invisibleness to have deceived us.

    Behind a symphonic concert there are years of individual training, auditions, general tests, directors, musical librarians, technicians, administrative, room staff, instrument maintenance, transport.

    Behind the concert of a pop artist there is not simply "one who sings".

    There are musicians, arrangers, producer, hall and stage phoenix, lights technicians, backliner, tour managers, security staff, drivers, assemblers, programmers, often choreographers, videomakers and dozens — in the great tours hundreds — of people working before the first deal is played.

    And before the tour there was a song.

    Someone wrote it.

    Someone arranged it.

    Someone recorded it.

    Someone spent three hours choosing the sound of a rocker that the listener will hear for a quarter of a second.

    We do not laugh: in music the great tragedies can also be consumed around a charleston.


    Music has never been so present

    The contemporary paradox is surprising.

    We're not witnessing the disappearance of music.

    On the contrary: we consume gigantic quantities.

    In 2025 the world record music market reached $31.7 billion, growing for the eleventh consecutive year. The streaming now accounts for almost 70% of the total revenues of recorded music and paid accounts reached 837 million. (IFPI)

    Even the live runs.

    In Italy, according to the SIAE 2025 Report, the concerts have passed for the first time 1,16 billion euros of expenditure at the box office, with an increase of 17.5% compared to the previous year. They became the main economic engine of the Italian show. ()

    So the music interests.

    I do.

    We listen to her while we drive, we run, we study, we cook, we work, we fall in love and, in some cases, we desperately try to disconnect ourselves by choosing playlists that invariably get the opposite effect.

    Music is everywhere.

    And that's where the problem begins.

    When something becomes omnipresent, it may seem cheap.


    We used to buy a record. Today we buy access to the universe

    There was an anthropological change, even before it was economical.

    To listen to a record, you had to own it.

    You chose it. He bought it. He was taking him home.

    There was therefore a fairly clear relationship between the musical object and its price.

    Today we pay a subscription and in front of us a sound library practically boundless.

    It is an extraordinary conquest.

    A teenager can pass in seconds from Billie Eilish to Miles Davis, from a Mahler symphony to a Korean rapper, from Monteverdi to an independent band recorded on the other side of the planet yesterday.

    Never in human history have we had such musical availability.

    But abundance changes the perception of value.

    When we own everything, every single thing seems to cost less.

    Streaming is not simply a new support, as were the CD or vinyl. He has transformed our own idea of possession: we no longer buy the work, we buy the permanent possibility of reaching it.

    Spotify, in its data relating to 2025, declares that he has distributed over 11 billion dollars to rights holders and emphasizes that the system does not pay through a fixed tariff "for listening", but through the streaming quota accrued within the royalties mountain. The same platform reports that more than 81,000 artists generated at least $10,000 of Spotify royalties in 2025. They are data of the platform itself and, therefore, they must be read as such; however, they show how complex the economy has become hidden behind a seemingly harmless gesture as to press Play. (loudandclear. byspotify. Community)

    The problem is not to regret the record store as if the last moral reserve of the West had been preserved.

    The problem is another:

    we have increasingly separated the experience of listening from the perception of the work necessary to produce it.


    Bach, Beyoncé and the same problem

    At this point someone might think that the speech is especially worth for orchestras, opera houses and so-called cultured music.

    That would be a mistake.

    Mahler's symphony requires a huge organic and cannot be "optimized" by reducing orchestra professors without changing their nature.

    But not even a rock group can go on tour by replacing the drummer with half a drummer because the price of the diesel has increased.

    And here is an old economic problem that is surprisingly modern.

    In the 1960s economists William Baumol and William Bowen described what would become known as "cost disease", the cost of performing arts.

    The concept, simplifying, is brilliant.

    To build a car today it takes much less hours of work than a century ago, thanks to increased productivity.

    But to perform a Beethoven quartet, it still serves four musicians and a big way the same time it served in 1826.

    We cannot perform Beethoven at 220% of the speed to increase productivity. Technically, we could. Beethoven would probably come to personally claim us from the afterlife.

    Live music resists industrial productivity because his time coincides with our.

    And that also applies to a song.

    Three minutes of music take three minutes to be heard.

    A two-hour concert still needs two hours of artist and audience life.

    Technology can multiply distribution.

    It cannot multiply human time.

    And it is precisely this inefficiency, economically speaking, to constitute a part of the beauty of musical experience.


    The full stadium and the local

    Then there is another contradiction of our time.

    We see exhausted stages and conclude that live music enjoys everywhere of excellent health.

    But observing only the summit means to confuse the health of some great trees with that of the entire forest.

    United Kingdom — one of the most important musical markets in the world — the Music Venue Trust found that in 2025 the 53% of small live music venues produced no profit. The average margin of the sector was just 2.5%; thirty premises closed permanently and the sector lost thousands of jobs. (Music Venue Trust)

    It is not an Italian data and should not be imported mechanically in our reality.

    But it is a precious warning.

    Because before the stadium there is a hundred-seat place.

    Before the world tour there is often a concert in front of forty people, three of whom are friends of the bassist and one entered only because it rained outside.

    That night may sound irrelevant.

    It's not.

    The small places are workshops where artists learn the craft in front of a real audience.

    You can learn harmony in a school.

    You can study technique in a room.

    But no platform can teach what happens when a room does not react, when a piece does not work, when you have to conquer the attention of someone who has no obligation to give it to us.

    The audience is part of the formation of the musician.

    Even the distracted one.

    Sometimes especially the distracted one.

    ************

    The company loves the result and removes the process

    Here music becomes a mirror of something much larger.

    Our society is in love with the results.

    Let's see the footballer when he scores, not training.

    Let's see the novel published, not the pages thrown.

    We see the singer in the spotlight, not the years in which he sang without anyone calling him an artist.

    Contemporary success is almost always represented as an appearance.

    Suddenly someone "explodes".

    "He became famous. "

    "He's here. "

    As if until the previous week had been kept empty.

    Digital culture has accentuated this perception because it continually shows the outcome, very rarely the duration that produced it.

    And music suffers particularly from this distortion.

    Because it looks easy when it's done well.

    The singer who perfectly controls the voice seems simply to open the mouth.

    The pianist who really owns a passage almost doesn't move his hands.

    The orchestra perfectly together makes you forget that one hundred individuals are making one hundred simultaneous decisions.

    Quality erases its tracks.

    It's his great elegance.

    And economically, sometimes, his condemnation.


    But then should culture be subsidized forever?

    We come to the question that generally appears when talking about orchestras, theatres, festivals, contemporary music:

    If the public is not enough to keep them, why should the community intervene?

    Legitimate question.

    The answer cannot be: "because it is culture", pronounced with the same solemnity with which a cardinal would show a relic.

    Culture should not become the alibi behind which to hide bad administration, lazy programming or institutions unable to speak at their own time.

    Public funding is responsible.

    Transparency.

    Accessibility.

    Education.

    Ability to build public.

    But there is at the same time a misunderstanding to be dismantled: not all that produces social value is able to transform it entirely into a commercial embroidery.

    A library is not useless because it lends books for free.

    A school is not failing because the annual student profit does not appear in its budget.

    A public park should not sell enough trees to justify its existence.

    The market measures some forms of value.

    Not all of them.

    Music produces education, identity, aggregation, memory, tourism, work, cultural reputation, urban well-being, belonging.

    And it produces something even harder to put in Excel:

    occasions when strangers experience something together.

    It's not very short.

    In the most individualized society in history, it could even be a necessity.

    ***********

    From Taylor Swift concert to the gang of the country

    This is where we must finally abandon the old hierarchy between "high" music and "low" music.

    The social value of music lies not only in the complexity of the score.

    A stage that sings together a pop song, a small jazz band in a club, an amateur choir, a band during a procession, a symphonic orchestra that faces Bruckner are doing very musically diverse things.

    But they share a fundamental gesture.

    They're building common time.

    And maybe that's what we keep buying when we buy a ticket.

    Not just sound.

    Presence.

    The disk is repeatable.

    The concert is not.

    We can listen to a hundred recordings of the same track, but that evening, in that room, with those people, that precise execution will exist only once.

    It's a strange commodity.

    At the same time when it is produced, it begins to disappear.


    How much should a song cost?

    There is no simple answer.

    And I'd be wary of who owns one.

    Tickets must remain accessible.

    Artists must be paid.

    Technicians have to live.

    Institutions must be sustainable.

    The premises must be open.

    Authors must receive the rights.

    The public cannot be considered an emotional ATM, to which continually increase the price because "so he loves the artist".

    It's a very delicate balance.

    But at least we can start by changing a question.

    When we say:

    "Why is it so expensive? "

    we should also learn to ask:

    "How many people and how long are there behind what I'm paying? "

    It doesn't mean accepting any price.

    It means recovering the relationship between price and work.

    A relationship that the digital economy has made less and less visible.


    The last note

    At the end of the concert the conductor lowers his arms.

    Or the singer drops the microphone along the side.

    The lights remain firm.

    Something curious happens for an instant.

    The music is over, but the audience does not applaud.

    There is a very short space between the last vibration and the noise of the hands.

    Maybe it's the most valuable time of the whole night.

    Hundred musicians may have worked for weeks.

    A band may have crossed half of Europe.

    A singer may have taken years to get to that stage.

    Technicians and teachers may have worked since morning.

    And all that work has produced something we can save.

    Tomorrow the stage will be empty.

    The room will be clean.

    The instruments will return to the enclosures.

    The orchestra will have to start again.

    The band will have to reassemble everything elsewhere.

    Because music has a wonderful cruelty:

    to continue to live must always die.

    Perhaps we have a wrong question.

    We continue to wonder how much music costs.

    Very.

    In money, discipline, study, renunce, infrastructure, failed attempts, kilometers, evidence, nights.

    But there is a much more serious question.

    How much would a society in which no one had more time, means or courage to do all this?

    A company full of headphones, platforms and speakers, but without new musicians to listen.

    A society capable of consuming music twenty-four hours a day and unable to allow those who create it to live.

    It would be the perfect paradox of our time:

    to have all the music in the world and to have forgotten that somewhere someone still has to do it.


    MINI BOX IRONIC

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